Archive for June, 2008

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Bush League in Iran

June 30, 2008

From Seymour Hersh at the New Yorker:

Late last year, Congress agreed to a request from President Bush to fund a major escalation of covert operations against Iran, according to current and former military, intelligence, and congressional sources. These operations, for which the President sought up to four hundred million dollars, were described in a Presidential Finding signed by Bush, and are designed to destabilize the country’s religious leadership. The covert activities involve support of the minority Ahwazi Arab and Baluchi groups and other dissident organizations. They also include gathering intelligence about Iran’s suspected nuclear-weapons program.

What a great idea!  The US is building on its vast experience in destabilizing the governments of countries it doesn’t like.  It’s worked out so WELL in the past.  Maybe they can even find a puppet Mullah to put in charge.  A secret devotee of American values with a shoe fetish perhaps.  Then they can come up with a bunch of intelligence that gets spun to justify an invasion of Iran and that everyone finds out later wasn’t true and … well, we know the rest of the story.

See the continuing discussion among experts on “Iran Panic” at the MoJo Blog.

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Woman Artists & their Media

June 30, 2008

Quilt, 2004

Vacationland“  40″ X 56″

From Bean Gilsdorf’s website:

My work is primarily a test of the limits of what is traditionally a humble, domestic medium. My tendency is to subvert the idea that cloth comes with a built-in reference to home and to “women’s work”; to undermine it by combining fabric with non-domestic imagery and processes. Like the tension that exists between opposite magnetic poles, these works are self-conflicted, their elements exerting mutual force on each other.

w/t everembellished

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Lawyers!

June 29, 2008

Oh my fecking gawd, watch and listen to the smug, supercilious David Addington, Chief of Staff to Vice President Dick Cheney, refuse to answer a question asked at the hearings of the House Judiciary Committee, to this effect:  Do you agree that it would be legal to torture the child of a detainee to get information from him?  I neither agree nor disagree because you’re asking for a legal opinion and we agreed that I wouldn’t give legal opinions.  [So FUCK you and so THERE]

Oh CRAP!  A lawyer without an opinion?

And listen to John Yoo refuse to answer ONE single question he’s asked by the pesky and getting impatient Rep John Conyers (Conyers for President!).  Could the President order someone to be buried alive?  No President would ever do that?  But if he did, would it be legal?  No President would ever do that.  [ So FUCK you and so THERE]

Yoo does look a bit queasy though, as he imagines how what he says could be used against him at his war criminal trial.

This makes me want to PUKE!  In fact, I may have to go do that now.

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Pakistan & Afghanistan

June 29, 2008

Graeme Smith of the Globe and Mail says the US is exaggerating Pakistani responsibility for insurgent Taliban violence in Afghanistan

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Founding Parents

June 29, 2008

In January 1975, the Coalition for Gay Rights in Ontario (CGRO) was founded. CGRO was made up of gay liberation groups from across the province and established to co-ordinate a province-wide campaign to include sexual orientation in the Ontario Human Rights Code. The campaign included briefs, rallies, demonstrations and educational pamphlets.

From left to right: Chris Bearchell. John Danien, Charlie Hill speaking
at the founding conference of the National Coalition for Gay Rights, Ottawa, 1975.
Photo Credit: The Ottawa Journal, City of Ottawa Archives.

After seven days of heated debate, and 15 years of campaigning by the lesbian and gay liberation movement… on December 2nd, 1986, the Ontario legislature passed the amendment to include sexual orientation in the Ontario Human Rights Code by a vote of 64 to 45, making Ontario the second province after Quebec, to pass human rights protection for lesbians and gay men.

In 1987, CGRO and RTPC [Right To Privacy Committee] led the Pride Day march in Toronto as the honoured groups for their roles in gaining human rights for gays, lesbians and bisexuals. John Damien lived to hear of the passage of Bill 7 and the press interviewed him on his response. Three weeks later on Christmas Eve, he died of cancer.

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P4W Poetry

June 29, 2008

In her poem “No Man’s Land,” Astrid Literski writes, “On remand/I am my own country’s/No man’s land.” Diana L. Richard’s “Harley My Darling” is an epitaph for a young son “buried under the sun.” Sara Tait’s “Time” sums up her drug addiction in 18 painful lines.
Words Without Walls, a book of poetry, writing and drawings created by women in the Central Nova Scotia Correctional Facility in Burnside, Dartmouth, and the Nova Institute for Women in Truro, is fascinating, heartbreaking, amusing and frightening. Through first-hand accounts, the slim book, which existed as a zine long before its bound publication, also shows how our current prison system is failing these women.
The book came to be because of Books Beyond Bars, a local grassroots organization that since January 2004 has taken donated books and journals to these women, leading group-writing exercises on their biweekly Friday visits. Lugging bags of books, they used to take the route 52 bus out to Burnside, but now volunteers borrow friends’ cars to make the trip—consistency is crucial. None of the four BBB members sitting around the table at Alteregos Cafe on Gottingen are writers or teachers; most initially approached volunteering from a community social justice perspective. Although it’s not a new idea, this is one of the only organizations in North America that actually meets with prisoners.   [more]

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Drugs, Race, Crime, Science & Women

June 29, 2008

At Health Beat, Maggie Mahar and Niko Karvounis discuss how a science-based view of the use of illegal substances could lead to more enlightened methods of dealing with related individual and social problems than that currently used in the US and increasingly, Canada: criminalization of those who buy, possess and use them:

… rather than engaging in yet another political argument about personal responsibility vs. society’s responsibility to help its poorest citizens, it might be helpful to take a look at what medical science has been learning about drug addiction over the past few decades.

Addiction Treatment: Science and Policy for the Twenty-first Century (Johns Hopkins U. Press, 2007) does just that, and in the process “highlights the amazing discord between scientific knowledge and public perception,” according to a review by Stanford University’s Dr. Alex Macario in the June 4th JAMA.

In this collection of short, incisive essays, the authors don’t always agree on specifics, but they do reach a consensus of sorts: the scientific community needs to educate the public about drug addiction—and our approach to treatment should be based on medical evidence rather than personal ideology.

Today, medical technology allows scientists to observe first-hand what happens inside the brain when it is, in the words of William R. Miller, a psychiatrist at the University of New Mexico, “hijacked by drugs.” Thanks to brain imaging, for example, we know that regular drug use disrupts the frontal cortex, which regulates cognitive activities like decision-making, planning, and memory. In other words, drugs affect an individual’s capacity to make the choices that the Reaganites insist addicts “should” be able to make (Just Say No!). Undoubtedly the drug user could have said “no” the very first time he let desire over-ride good judgment. But after that, Miller notes, “neuroadaptation involves biological changes in response to drug use that increase the likelihood of repetition and escalation, undermining the person’s capacity for volitional control.”  Recent studies have even shown that drug addiction changes our brains at the genetic level, influencing how our DNA is translated into enzymes and proteins.

As a result of this new information, experts are increasingly incorporating the recognition that addiction is, in part, a “brain disease” into their treatment recommendations. This perspective has even made headway in the halls of power. Last year Congress introduced the Recognizing Addiction as a Disease Act, which would institutionalize the disease model by changing into the name of the National Institute on Drug Abuse to the National Institute on Diseases of Addiction and change the name of the National Institute on Alcohol Abuse and Alcoholism to the National Institute on Alcohol Disorders and Health.

The text of the act embraces the disease model, noting that “the pejorative term ‘abuse’ used in connection with diseases of addiction has the adverse effect of increasing social stigma and personal shame, both of which are so often barriers to an individual’s decision to seek treatment.”

All extremely interesting and helpful.  But since we are still arguing the merits of scientific theories of evolution versus faith-based adherence to the myth of creation by a divine deity, I’m afraid it may take too many hundred years to convince people that the possession and use of illegal drugs is a medical rather than moral problem.  Much as it might be more interesting and less troublesome to escape to the world of science, it’s just not a good idea to try to de-politicize a highly political problem.  I’m not denigrating the science.  It’s important.  It provides informative ammunition.  It just won’t ever be a sufficient replacement for organized action on political grounds.  The brain medicine that leads to good rehab practices is only available to rich people or those with good private health insurance anyway.  Even in Canada.  Yes it is!

Recently, certain Canadian laws with respect to drug possession and trafficking were struck down as unconstitutional by the B.C. Supreme Court.  InSite is a safe-injection site in Vancouver’s downtown east side.  It’s been in operation since 2003 under an exemption from the drug laws, granted by the Federal government of Liberal P.M. Paul Martin.  The exemption was due to expire on June 30th of this year and it was pretty clear that Health Minister Tony Clement wasn’t going to extend it, so Insite, along with several habitual drug users, challenged the drug prohibition laws in the courts.

In May, Justice Ian Pitfield found that sections of Canada’s drug laws are inconsistent with section 7 of the Charter of Rights and Freedoms:

Pitfield says in his ruling that denying access to the site ignores the illness of addiction.

“While there is nothing to be said in favour of the injection of controlled substances that leads to addiction, there is much to be said against denying addicts health care services that will ameliorate the effects of their condition,” he wrote.

“I cannot agree with the submission that an addict must feed his addiction in an unsafe environment when a safe environment that may lead to rehabilitation is the alternative.”

Sometimes, logic does creep in to judicial decision making.

Pitfield’s decision gives the Feds till June 20, 2009 to bring the law into accord with constitutional principles of fundamental justice.  Neil Boyd, a criminologist at Simon Fraser University, points out that the decision is in line with the trend toward understanding the use of addictive drugs as a health problem rather than a problem for criminal law.  However, he pointed out on the day of the decision that it wasn’t likely the end of the story, as several levels of appeal were and are still available to the Feds.

Sure enough, a day later, our illustrious Health Minister indicated Ottawa’s intention to appeal Pitfield’s decision.  Of course. 

“We have been offering drug maintenance rather than drug treatment,” said Clement. “We have been sending a message [to addicts] that says we have given up on them, and that we do not expect them to recover.”
Clement said that Insite only saves about one life per year, and that up to 97 percent of injections occur outside of Insite. But he refused to answer whether or not the research he was presenting had been peer-reviewed.
Thomas Kerr, a research scientist at the British Columbia Centre for Excellence in HIV/AIDS, and the chief researcher for Insite, has actually conducted a series of peer-reviewed studies on supervised injection sites.
In his studies, Kerr concluded that Insite does in fact lead to a reduction of syringe sharing and the number of overdoses resulting in deaths.
“How many peer-reviewed papers does the government need before they believe us?” said Donald MacPherson, the City of Vancouver’s drug policy coordinator.
“The only negative result we’ve found from these safe injections sites is that there aren’t enough of them to really make a big impact.”
Clement argued that a decision about harm reduction should be based on public policy, and referred to the scientific evidence around the facility as “mixed.”
He said that he instead wanted to focus government spending on treatment and prevention programs, as well as increasing the number of beds available to sex workers in Vancouver’s downtown eastside.
“Injection drug users are not dying — there is still hope for them,” said Clement. “Even if they fail treatment the first time, we can help them to get up and try again.”
Many MPs were frustrated with the fact that Clement did not seem to understand the importance of harm reduction programs for drug addicts.
Few drug addicts will move to abstinence overnight, they argued. This is why harm reduction programs are essential in terms of getting those addicts in the door first, and then gradually moving them towards treatment.
“To have low threshold programs is a critical policy, and I don’t know why you don’t get that,” said NDP MP Libby Davies, voicing her frustration towards Clement.
“It must be because of an ideological reason that you can’t move on,” she said. “Practically everyone else on this committee is on board with [Insite] except for you.”

“You are the only barrier to Insite’s continuation.”

 Since the best available information, and there’s plenty of it, tells us that putting people in prison doesn’t cure addiction and hasn’t put an end to the purchase and sale of banned drugs, what could the problem be?  Is Stephen Harper just an incredible blockhead?  Are the leaders of the free world in the US just as thick?  We like to think so sometimes.  I think not.

In order to understand these hyper-conservative strategies, we have to look at who is hurt by them, and who benefits.

The US has managed to imprison 65% of the male African American population of the country.  I would venture to guess that these men also tend to reside in the lowest of socio-economic brackets, since middle-class and wealthy people are criminalized at a much lower rate.  The numbers of female African Americans in prison, while smaller by 15% than males, is the fastest growing prison population.

In Canada, rates of incarceration are actually falling.  Except among women, and Aboriginal peoples generally.  Indigenous people  represent

 

  60% of all those incarcerated in Canada are on remand.  This is a direct result of “law and order” agitation about criminals on the loose and a growing urge among judges, who have been much critisized, to err on the side of caution when dealing with accused (and assumed innocent) people awaiting trial.  There is a high correlation between custodial remand and conviction.  So, the more people imprisoned on remand, the more people convicted.  Remand may not be a direct cause, but it would be disingenuous to say that it has no effect.  Release on bail isn’t necessarily related to the seriousness of the offence.  Rather, to the likelihood that the accused person can be depended upon to return to court for trial.  Having a home, a job, a secure place in a community and mental wellness contribute to the view of an accused’s reliability.  As does freedom from drug or alcohol abuse.

Suicide rates in Canadian (and US) prisons are higher than in the general population.  But most people who die in prison die of acute and chronic health problems.  As in the US, many of the imprisoned suffer from a variety of mental illness, which makes them more likely to be held in segregation for long periods of time.  Especially women.  Which means, especially Aboriginal women.  African American women.  See?  We care.

Alchohol and substance abuse is very significantly related to crime in Aboriginal populations.  The stats are similar for Aboriginal crime in the US.  And for African Americans.  Do we know how much white collar crime is committed because of the cocaine or alcohol addled brains of managers and CEOs?  You tell me.  Does a love of single malt scotch contribute to tax evasion?  Does anyone care?

But we have a very hefty investment in the prison industry which, in America, has become the prison industrial complex.  We’re headed in the direction of privatization in prison “services” in Canada too.  Once we get that kind of investment in putting people in prison and keeping them there, it’s hard to take it away.  There’s a real commitment to keeping it going and growing.  There are jobs involved in an economy that is turning into a “service” economy.  There are corporate profits involved.  Stockholders – pensioners and everyday Jill and Joe investors.  Sometimes, the whole economy of rural areas and small towns is dependent on the prison economy.

Stacked against the economic arguments, conveniently buttressed by smug assumptions about the reasons for drug dependence, is the idea that we need to commit society, through our politicians, to solving problems related to the history of slavery, Jim Crow, systemic racism and economic inequality in the US; colonialism, genocide and the destruction of Aboriginal culture and custom in Canada.  It will take a concerted, organized, political effort to convince men like Harper and yes, even Obama, to embark upon that course.  Because the problems are long-standing, endemic and complex.  Collective acknowledgement of root causes and a profound commitment to equality is required; the collective will to begin a journey towards rehabilitation – the rehabilition of us all - and justice is required.

Brain science can give us many things.  But it can’t give us that.

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Woman Poet I LOVE

June 28, 2008

Victory comes late —-

Victory comes late—
And is held low to freezing lips—
Too rapt with frost
To take it—
How sweet it would have tasted—
Just a Drop—
Was God so economical?
His Table’s spread too high for Us—
Unless We dine on tiptoe—
Crumbs—fit such little mouths—
Cherries—suit Robins—
The Eagle’s Golden Breakfast strangles—Them
God keep His Oath to Sparrows—
Who of Little Love—know how to starve—

Emily Dickinson

From Dan Monaco’s “Enough of Your Yankee Bloodshed“, at The Straddler:

Appearing within a year of the Civil War’s beginning, it is difficult not to read Victory comes late— as a response both to the war and to the national and religious ideologies which underlay both sides’ (but of particular importance for Dickinson, the North’s) efforts in that war.

While the Civil War did, of course, lead to the Emancipation Proclamation (legally freeing slaves nearly twenty months after the war began) and the ratification of the Thirteenth Amendment (outlawing slavery, some seventy-eight years after the Constitutional Convention), it almost goes without saying that the war was commenced not with the abolishment of slavery as its primary aim, but quite simply in order to “preserve the Union”—to, that is, prevent the South from successfully seceding.  Furthermore, the conflict was made nigh ineluctable by the “Republic’s” founding structure, and, despite some hopes to the contrary, legal slavery remained profitable and in the South’s economic interests up to the shots fired on Fort Sumter; wage labor was more congenial to the profitability and development of the North’s economy (both sides did have this in common, of course: each had Christian theology as a strong strand of its “national” culture).

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Feminists in the ’70s

June 28, 2008

Judith B. Walzer in Dissent:

How do we know when something starts or when a new phenomenon becomes a major trend? We don’t have a “big bang” theory for the “second wave” of the women’s movement. The common wisdom has been that it began when women who were active in the civil rights and antiwar movements of the 1960s took a good, long look at their radical male comrades and began to question their own subservience. “We do everything they do,” they thought, “organizing, writing leaflets, marching, demonstrating—and then they think we should do the laundry? What’s that about?” They wondered why they weren’t running the show. But the roots of the movement go back even earlier. Again, popular opinion tells us that there was a buildup for some time, at least since the time of the Second World War, when women had to pitch in and were needed for essential work in the “outside” world.

In much the same way, we assume that the burgeoning interest in women’s literature did not burst forth from the “second wave” in its early days. This interest, too, must have been forming slowly. It took time for the ideas of the new movement to stimulate new attitudes and for these in turn to create powerful connections to intellectual life and academic fields. Yet even without the stimulus of a popular movement, scholars and critics must have been thinking about women and literature and puzzling over the odd ways in which women writers were categorized, shunted off the main line, ignoring that among them were some of the most important writers of the nineteenth and twentieth centuries.

In the 1970s a number of books were written to reappraise women authors and the literature they produced. For the most part these books focused on nineteenth-century Britain (to a lesser extent on the United States and France) and they clearly “started something.” The work of women writers was taken far more seriously in this criticism than it had been before. Its sources and content were examined with the assumption that they had both literary and cultural value. After these critical works it was no longer possible to claim that women’s literary work was tangential to the “tradition” or marginal or derivative. At the same time, and even more important, it became impossible to maintain that you did not have to pay attention to the gender of an author to understand her work, that you could pretend that she had not had characteristic experiences as a writer and as a woman. It became harder and harder to sustain habitually dismissive and narrow responses. In effect, these critical works created a new field. The field asserted itself on the literary scene, and after that, work in this area grew so rapidly and with such vitality and scope that it seems unfair to focus on only a few books written at the start of this period.

But four books seized my attention—then and now—and seem of major importance. They were published from 1975 to 1979: Patricia Spacks’s The Female Imagination (1975), Ellen Moers’s Literary Women (1976) Elaine Showalter’s A Literature of Their Own (1977), and Sandra Gilbert and Susan Gubar’s The Madwoman in the Attic (1979).

via wood s lot

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“Poor Richard”

June 28, 2008

Introduction to Philip Guston’s “Poor Richard” by Debra Bricker Balken at UBUWEB:

Sometime during the summer of 1971, Philip Guston (1913-1980) began a visual narrative of Richard Nixon’s life, a series of almost eighty drawings that caught one of America’s most maligned politicians in a depraved, monstrous state. Titled Poor Richard, these caricatures play on the brooding, self-pitying character that Nixon exuded throughout his life. While much has been made in the ongoing interpretations of the radical content of Guston’s late work of his brash betrayal of abstract painting and the New York School and his introduction of quirky, incongruous, cartoon-type figures and shapes around 1968-nothing quite approximates the mocking and satiric nature of these renderings of an American president. Their transgressive nature explains, perhaps, the deep ambivalence that Guston felt in pursuing his initial plan to publish the images as a book, and the reason they have remained almost wholly unknown to date.